Marc and I were having a discussion
last night about the HHS rule and the bishops’ reaction to it. We both thought
it interesting that the bishops, as well as a great many priests, did respond
so vociferously—in some cases even stridently--to the rule.
Don’t get me wrong; the response is
a welcome one, at least to those who actually profess and seek to follow the
Catholic faith. My only regret is that we’ve had to wait for so long to see
this kind of strong stance from the leaders of the Church in America, and my
only fear is that they’ll fold if things go south.
My question, however, is why the
bishops have chosen this as a battleground. For nearly half a century,
America’s clergy, by and large, have been uninterested in preaching on and
attempting to “enforce,” if you will, the Church’s ancient teaching on the
evils of contraception. They’ve let their parishioners have their own way in
this, in flagrant disregard of Humanae Vitae and two thousand years of
unbroken condemnation of contraception as perverting the whole meaning of sex.
Now, suddenly, they’ve seized on it—an issue that they themselves have done all
they can to make a lost cause—as the rallying point against the rising tide of
the world. The $64,000 question is: Why? Why this issue, and why now?
Marc believes that the key is the
abortion angle—the fact that the insurance plans in question will cover
abortifacients and contraceptives with an abortifacient effect. (Actually, the
IUD, the minipill, implants, and one mechanism of the combination pill are better
described as contragestives, in that they don’t prevent conception but
implantation/gestation. Since life begins at conception, and these methods then
terminate that life, their moral status is the same as abortion.) Specifically,
Marc states that since the bishops have continued to have at least some visible
concern about abortion, at least when compared for their utter lack of concern
about birth control, it’s the abortifacient aspect of the HHS rule that has
drawn their attention here, and the birth control issue is merely incidental.
I’m not entirely sure of that,
especially when I remember the canonization—excuse me, the funeral—of TedKennedy. I’ve long maintained that the two groups that are most responsible for
the current availability of abortion in America, to the tune of 3000 or 4000
per day, are the Republican Party and the Catholic bishops.
My cynical thought is to follow the
money, but it doesn’t seem to be leading me anywhere. In other words, if
churches would see a decline in what goes into the collection plates as a
result of preaching on a particular issue, then bishops and priests tend to
steer clear of that issue. The problem here is that I think that the bishops
risk alienating Catholics with this sudden reversion to preaching about the
evils of birth control—that it’s their opposition, here, not their continued
silence, that risks reducing church revenues. Which brings us back to the
original question: why have they chosen now to agitate, when they’ve
been content to let Catholics contracept to their hearts’ content for a
half-century?
Anyone?
(Here's hoping Marc has got the comment function fixed--I really want some perspective on this one.)
4 comments:
From what I've heard, (sorry, but I can't remember where, possibly EWTN) the American Bishops were having their scheduled meeting with the Pope when this came out. From what I understand , it was Pope Benedict who told the Bishops to take a stand against this violation of our rights.
The comments should be fixed - we received a comment to my blog about the Luminous Mysteries yesterday!
Thank you, Carol H., for commenting!
Testing to see if I can post...yet again.
This quote is form the Pope's ad limina visit with the Bishops of Washington DC and the surrounding areas on January 19th:
"The legitimate separation of Church and state cannot be taken to men that the Church must be silent on certain issues, nor that the state may choose not to engage, or be engaged by, the voices of committed believers in determining the values that will shape the future of this nation.
In the light of these considerations, it is imperative that the entire Catholic community in the United States comes to realize the grave threats to the Church's public moral witness presented by a radical secularism which finds increasing expression in the political and cultural spheres. The seriousness of these threats needs to be clearly appreciated at every level of ecclesial life. Of particular concern are certain attempts being made to limit that most cherished of American freedoms, the freedom of religion. Many of you have pointed out that concerted efforts have been made to deny the right of conscientious objection on the part of Catholic individuals and institutions with regard to cooperation in intrinsically evil practices. Others have spoken to me of a worrying tendency to reduce religious freedom to mere freedom of worship without guarantees of respect for freedom of conscience.
Here, once more, we see the need for an engaged, articulate and well formed Catholic laity endowed with a strong critical sense vis-a-vis the dominant culture and with the courage to counter a reductive secularism that would delegitimize the Church's participation in public debate about the issues that are determining the future of American society."
I think this is the reason why the Bishops decided to stop sitting on their hands and finally take a stand.
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